By Fabrizio De Donno, S. Gilson
The essays inside past Catholicism hint the interconnections of trust, heresy, and mysticism in Italian tradition from the center a long time to this day. particularly, they discover how spiritual discourse has spread out inside of Italian tradition within the context of moving paradigms of rationality, authority, time, strong and evil, and human collectivities.
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Additional resources for Beyond Catholicism: Heresy, Mysticism, and Apocalypse in Italian Culture
1969. Edited by Bonifatio Fischer, Iohanne Gribomont, H. F. D. Sparks, and W. Thiele. Stuttgart: Württembergische Bibelanstalt. Branner, Robert. 1977. Manuscript Painting in Paris during the Reign of Saint Louis: A Study of Styles. Berkeley, Los Angeles: University of California Press. Bruce, F. F. 1961. The English Bible: A History of Translations. New York: Oxford University Press. Calabretta, Antonio. 1994. “Contatti italo-francesi nella storia dei più antichi volgarizzamenti della Bibbia: Il caso dei vanegli del codice Marciano It.
Pp. 61–2, 76–7, 81–4). Vito makes a strong statement that the Franciscans need to preserve and revere Umiliana’s preaching body at Santa Croce, where it now lies. Her image is preserved in a silver reliquary, a relief, and two painted medallions, one within Taddeo Gaddi’s fresco of the Tree of Life in the refectory. The relief and other depictions of Umiliana may have been based on a now missing panel painting discovered in her tomb in 1557 (Montgomery 2007, pp. 38–41). Rose of Viterbo (1235–1252) In contrast to Umiliana’s silent movement through the streets of Florence, Rose of Viterbo walked the streets singing, preaching, and denouncing heretics.
St. Louis: B. Herder Book Co. Quispel, G. 1975. Tatian and the Gospel of Thomas. J. Brill. Reinhardt, Klaus, and Horacio Santiago-Otero. 1986. Biblioteca Bíblica Ibérica Medieval. Madrid: Consejo Superior de Investigaciones Científicas. Riché, Pierre, and Guy Lobrichon, eds. 1984. Le Moyen Âge et la Bible. Paris: Beauchesne. Sneddon, Clive R. 1998. ” In Millennio Medievale 10, 229–46. 1979. “The ‘Bible du XIIIe siècle’: its Medieval Public in Light of its Manuscript Tradition,” edited by Lourdaux and Verhelts, 127–40.